Life and consciousness, being exclusively a matter of energy, are not solely the property of organisms. Sorcerers have seen that there are two types of conscious beings roaming the earth, the organic and the inorganic. They are different from each other in their shape and in their degree of brightness. Inorganic beings are long and candle-like but opaque, whereas organic beings are round and by far the brighter. Another noteworthy difference sorcerers have seen is that the life and consciousness of organic beings is short-lived, because they are made to hurry, whereas the life of inorganic beings is infinitely longer and their consciousness infinitely more calm and deeper. Sorcerers found no problem in interacting with them.
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Life and consciousness, being exclusively a matter of energy, are not solely the property of organisms. Sorcerers have seen that there are two types of conscious beings roaming the earth, the organic and the inorganic. They are different from each other in their shape and in their degree of brightness. Inorganic beings are long and candle-like but opaque, whereas organic beings are round and by far the brighter. Another noteworthy difference sorcerers have seen is that the life and consciousness of organic beings is short-lived, because they are made to hurry, whereas the life of inorganic beings is infinitely longer and their consciousness infinitely more calm and deeper.
Sorcerers found no problem in interacting with them. Inorganic beings possess the crucial ingredient for interaction: consciousness. For sorcerers, having life means having consciousness. It means having an assemblage point and its surrounding glow of awareness, a condition that points out to sorcerers that the being in front of them, organic or inorganic, is thoroughly capable of perceiving.
Perceiving is understood by sorcerers as the precondition of being alive. The difficulty with inorganic beings is that their awareness is very slow in comparison with ours. It will take years for a sorcerer to be acknowledged by inorganic beings. So, it is advisable to have patience and wait.
Sooner or later they show up, but not like you or I would show up. Theirs is a most peculiar way to make themselves known. Sorcerers entice them in dreaming. Dreaming is sustaining the position where the assemblage point has shifted in dreams. This act creates a distinctive energy charge which attracts their attention.
Sorcerers, by reaching and crossing the first two gates of dreaming , set bait for those beings and compel them to appear. By going through the two gates, you make your bidding known to them. Then, you must wait for a sign from them; possibly the appearance of one of them. I am of the opinion that their signal is simply some interference in your dreaming. I believe that the jolts of fear you are currently experimenting are not due to indigestion and yes to jolts of energy sent my inorganic beings.
They do, at times, materialize themselves in the daily world, right in front of us. Most of the time though, their invisible presence is marked by a bodily jolt, a shiver of sorts that comes from the marrow of the bones. In dreaming we have the total opposite. At times, we feel them as a jolt of fear. Most of the time, they materialize themselves right in front of us.
Since at the beginning of dreaming we have no experience whatsoever with them, they might imbue us with fear beyond measure. That is a real danger to us. Through the channel of fear, they can follow us to the daily world, with disastrous results for us.
Fear can settle down in our lives, and we would have to be mavericks to deal with it. Inorganic beings can be worse than a pest. Through fear they can easily drive us raving mad. Our normal expectation when engaging in interaction with our fellow men or with other organic beings is to get an immediate reply to our solicitation.
With inorganic beings, however, since they are separated from us by a most formidable barrier—energy that moves at a different speed—sorcerers must gauge their expectations and sustain the solicitation for as long as it takes to be acknowledged. The solicitation is the same as the dreaming practices. But for a perfect result, you must add to your practices the intent of reaching those inorganic beings. Send a feeling of power and confidence to them, a feeling of strength, of detachment.
Avoid at any cost sending a feeling of fear or morbidity. They are pretty morbid by themselves; to add your morbidity to them is unnecessary, to say the least. What sorcerers do with the inorganic beings is mingle with them. They turn them into allies. They form associations, create extraordinary friendships. I call them vast enterprises, where perception plays the uppermost role. We are social beings. We unavoidably seek the company of consciousness.
With inorganic beings, the secret is not to fear them. And this must be done from the beginning. The intent one has to send out to them has to be of power and abandon. Come to see me. Dreamers , whether they like it or not, in their dreaming seek associations with other beings. This may come to you as a shock, but dreamers automatically seek groups of beings, nexuses of inorganic beings in this case. Dreamers seekthemavidly.
To us, the novelty for us is the inorganic beings. And the novelty for them is one of our kind crossing the boundaries of their realm. The thing you must bear in mind from now on is that inorganic beings with their superb consciousness exert a tremendous pull over dreamers and can easily transport them into worlds beyond description.
The sorcerers of antiquity used them, and they are the ones who coined the name allies. So when they transport a sorcerer, they transport him to worlds beyond the human domain. In matters of the inorganic beings, I am nearly a novice. The best thing to do with inorganic beings is what you do: deny their existence, but visit with them regularly and maintain that you are dreaming and in dreaming anything is possible.
My recommendation is that you vanquish fear from your dreams and from your life, in order to safeguard your unity. Compartilhar este Artigo.
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From the Back Cover A busca da liberdade e a nica fora que eu conheco. Liberdade de voar ate aquele infinito la fora. Liberdade para se dissolver, para decolar; para ser como a chama de uma vela que, mesmo diante da luz de bilhoes de estrelas, permanece intacta, porque jamais pretendeu ser mais do que e: uma simples vela. Juan, que muito vem me ensinando sobre a arte de viver.
Carlos Castaneda - Pases Magicos ESPANOL
TAGS: Futurology, cybernetics, tecno-primitivism, sci-fi, tecno-shamanism, anthropocene, ritual practices, onto-ficcion, interwriting, noise, pancinema, anarcheology, onirism, self-ficctionalisation, performance, experimental self-study, subjetivity, fantastical narrative. We shall start from the toxic mud: echo of the neo-developmentalist violence in Brazil and worldwide, killing life and grabbing land for the sake of… The mononatural private-public enterprises and the contamination of all waters. In the strategic scenario thinking of governments, riot police gets ready to deal with peoples who claim access to sources — open source. We are in the mud and the mud is not a metaphor. By techno appropriation and invention of all orders: ultra, low-tech, hidden, primitive, occult, mainstream technologies that can provide possibilities to envision other kinds of relationships between humans, non-humans and the earth interespecifics. The course serves as a clinical treatment, based on ritualistic, theoretical and practical ecounters with the forces of telluric insurgency the insurgent human body in and with the earth. How to create therapeutic treatments to remedy the toxic mud, the carbon imaginary, the floods and droughts of climate and thought?
ISBN 13: 9788586558054
Leitura Recomendada. Obras em Portugues ou traduzidos. Geometria Sagrada - Nigel Pennick. Cremo e Richard L. Sequestro, Encontros com Extraterrestres - autor John E. Para se ler devemos utilizar cifras para descriptografar.